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Abu Rayhan Biruni : ウィキペディア英語版
Al-Biruni


Abū al-Rayhān Muhammad ibn Ahmad al-Bīrūnī (Chorasmian/(ペルシア語:ابوریحان بیرونی) ''Abū Rayḥān Bērōnī'';〔Sachau, E. (1879). The chronology of ancient nations; an english version of the Arabic text of the Athâr-ul-Bâkiya of Albîrûnî, or "Vestiges of the past", (p. Vii). London: Pub. for the Oriental translation fund of Great Britain & Ireland by W.H. Allen. 〕〔MAcKENZIE, D. (1971). A Concise Pahlavi Dictionary (p. 18). OXFORD UNIVERSITY PRESS〕 New Persian: ''Abū Rayḥān Bīrūnī''〔BĪRŪNĪ, ABŪ RAYḤĀN. Encyclopædia Iranica, (1989, December 15). Retrieved August 20, 2015.〕) (4/5 September 973 – 13 December 1048), known as Al-Biruni ((アラビア語:البيروني)) in English, was a Khwarezmian Iranian
* Bosworth, C. E. (1968), “The Political and Dynastic History of the Iranian World (A.D. 1000–1217)”, J.A. Boyle (ed.), Cambridge History of Iran, vol. 5: The Saljuq and Mongol Periods, Cambridge University Press: 1–202. (). Excerpt from page 7:"The Iranian scholar al-BIruni says that the Khwarazmian era began when the region was first settled and cultivated, this date being placed in the early 13th-century BC) "
* Richard Frye: "The contribution of Iranians to Islamic mathematics is overwhelming. ..The name of Abu Raihan Al-Biruni, from Khwarazm, must be mentioned since he was one of the greatest scientists in World History"(R.N. Frye, "The Golden age of Persia", 2000, Phoenix Press. pg 162)
* M. A. Saleem Khan, "Al-Biruni's discovery of India: an interpretative study", iAcademicBooks, 2001. pg 11: "It is generally accepted that he was Persian by origin, and spoke the Khwarizmian dialect" ()
* 〕〔
* (Biruni ) (2007). Encyclopædia Britannica. Retrieved 22 April 2007;
* David C. Lindberg, ''Science in the Middle Ages'', University of Chicago Press, p. 18:

;
* L. Massignon, "Al-Biruni et la valuer internationale de la science arabe" in Al-Biruni Commemoration Volume, (Calcutta, 1951). pp 217–219.;
* Gotthard Strohmaier, "Biruni" in Josef W. Meri, Jere L. Bacharach, ''Medieval Islamic Civilization: A-K, index'': Vol. 1 of ''Medieval Islamic Civilization: An Encyclopedia'', Taylor & Francis, 2006. excerpt from page 112: "Although his native Khwarezmian was also an Iranian language, he rejected the emerging neo-Persian literature of his time (Firdawsi), preferring Arabic instead as the only adequate medium of science.";
* D. N. MacKenzie, Encyclopaedia Iranica, "CHORASMIA iii. The Chorasmian Language". Excerpt: "Chorasmian, the original Iranian language of Chorasmia, is attested at two stages of its development..The earliest examples have been left by the great Chorasmian scholar Abū Rayḥān Bīrūnī.";
* A.L.Samian, "Al-Biruni" in Helaine Selin (ed.), "Encyclopaedia of the history of science, technology, and medicine in non-western cultures ", Springer, 1997. excerpt from page 157: "his native language was the Khwarizmian dialect"〕〔D.J. Boilot, "Al-Biruni (Beruni), Abu'l Rayhan Muhammad b. Ahmad", in Encyclopaedia of Islam (Leiden), New Ed., vol.1:1236–1238. Excerpt 1: "He was born of an Iranian family in 362/973 (according to al-Ghadanfar, on 3 Dhu'l-Hididja/ 4 September — see E. Sachau, Chronology, xivxvi), in the suburb (birun) of Kath, capital of Khwarizm". Excerpt 2:"was one of the greatest scholars of mediaeval Islam, and certainly the most original and profound. He was equally well versed in the mathematical, astronomic, physical and natural sciences and also distinguished himself as a geographer and historian, chronologist and linguist and as an impartial observer of customs and creeds. He is known as al-Ustdadh, "the Master".〕 Muslim scholar and polymath.
Al-Biruni is regarded as one of the greatest scholars of the medieval Islamic era and was well versed in physics, mathematics, astronomy, and natural sciences, and also distinguished himself as a historian, chronologist and linguist.〔 He was conversant in Khwarezmian, Persian, Arabic, Sanskrit, and also knew Greek, Hebrew and Syriac. He spent a large part of his life in Ghazni in modern-day Afghanistan, capital of the Ghaznavid dynasty which was based in what is now central-eastern Afghanistan. In 1017 he traveled to the Indian subcontinent and authored “Tarikh Al-Hind” (History of India) after exploring the Hindu faith practised in India. He is given the titles the "founder of Indology". He was an impartial writer on custom and creeds of various nations, and was given the title ''al-Ustadh'' ("The Master") for his remarkable description of early 11th-century India.〔 He also made contributions to Earth sciences, and is regarded as the "father of geodesy" for his important contributions to that field, along with his significant contributions to geography.
==Life==
He was born in the outer district of Kath, the capital of the Afrighid dynasty of Khwarezm〔''Al-Biruni'', D.J. Boilet, The Encyclopaedia of Islam, Vol. I, ed. H.A.R. Gibb, J.H. Kramers, E. Levi-Provencal, J. Schacht, (Brill, 1986), 1236.〕 (or Chorasmia).〔C. Edmund Bosworth, "BĪRŪNĪ, ABŪ RAYḤĀN i. Life" in Encyclopedia Iranica. Access date April 2011 at ()〕 The word ''Biruni'' means "from the outer-district" in Persian, and so this became his ''nisba'': "al-Bīrūnī" = "the Birunian".〔 His first twenty-five years were spent in Khwarezm where he studied Islamic jurisprudence, theology, grammar, mathematics, astronomy, medics and other sciences.〔 The Iranian Khwarezmian language, which was the language of Biruni,〔Gotthard Strohmaier, "Biruni" in Josef W. Meri, Jere L. Bacharach, ''Medieval Islamic Civilization: A-K, index'': Vol. 1 of ''Medieval Islamic Civilization: An Encyclopedia'', Taylor & Francis, 2006. excerpt from page 112: "Although his native Khwarezmian was also an Iranian language, he rejected the emerging neo-Persian literature of his time (Firdawsi), preferring Arabic instead as the only adequate medium of science.";〕〔D. N. MacKenzie, Encyclopaedia Iranica, "CHORASMIA iii. The Chorasmian Language" () "Chorasmian, the original Iranian language of Chorasmia, is attested at two stages of its development..The earliest examples have been left by the great Chorasmian scholar Abū Rayḥān Bīrūnī.〕 survived for several centuries after Islam until the Turkification of the region, and so must some at least of the culture and lore of ancient Khwarezm, for it is hard to see the commanding figure of Biruni, a repository of so much knowledge, appearing in a cultural vacuum.〔Bosworth, C.E. "Ḵh̲ W Ārazm." Encyclopaedia of Islam. Edited by: P. Bearman , Th. Bianquis , C.E. Bosworth , E. van Donzel and W.P. Heinrichs. Brill, 2007. Brill Online. Accessed at 10 November 2007
He was sympathetic to the Afrighids, who were overthrown by the rival dynasty of Ma'munids in 995. Leaving his homeland, he left for Bukhara, then under the Samanid ruler Mansur II the son of Nuh. There he also corresponded with Avicenna〔Firoozeh Papan-Matin, ''Beyond death: the mystical teachings of ʻAyn al-Quḍāt al-Hamadhānī'', (Brill, 2010), 111.〕 and there are extant exchanges of views between these two scholars.
In 998, he went to the court of the Ziyarid amir of Tabaristan, Shams al-Mo'ali Abol-hasan Ghaboos ibn Wushmgir. There he wrote his first important work, ''al-Athar al-Baqqiya 'an al-Qorun al-Khaliyya'' (literally: "The remaining traces of past centuries" and translated as "Chronology of ancient nations" or "Vestiges of the Past") on historical and scientific chronology, probably around 1000 A.D., though he later made some amendments to the book. He also visited the court of the Bavandid ruler Al-Marzuban. Accepting the definite demise of the Afrighids at the hands of the Ma'munids, he made peace with the latter who then ruled Khwarezm. Their court at Gorganj (also in Khwarezm) was gaining fame for its gathering of brilliant scientists.
In 1017, Mahmud of Ghazni took Rey. Most scholars, including al-Biruni, were taken to Ghazni, the capital of the Ghaznavid dynasty.〔 Biruni was made court astrologer〔Marshall G. S. Hodgson, ''The Venture of Islam: Conscience and History in a World Civilization'', Vol.3, (University of Chicago Press, 1958), 168.〕 and accompanied Mahmud on his invasions into India, living there for a few years. Biruni became acquainted with all things related to India. He may even have learned some Sanskrit.〔Jean Jacques Waardenburg, ''Muslim Perceptions of other Religions: A Historical Survey'', (Oxford University Press, 1999), 27.〕 During this time he wrote the ''Kitab ta'rikh al-Hind'', finishing it around 1030.〔Jean Jacques Waardenburg, 27.〕

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